The gospel preacher has given himself over to bring the good news of free salvation in Christ, through faith alone, to those held captive by sin and death. The gospel preacher does not impose himself upon the brokenhearted. He heals them. He does not put sinners in additional bondage, he liberates them. He does not add additional locks to the doors. He unlocks them.

When we are converted to Christ, we use language of discovery to express our conversion. We speak of finding Christ. We may have bumper stickers that read, “I Found It.” These statements are indeed true. The irony is this: Once we have found Christ it is not the end of our seeking but the beginning.... Continue Reading

The intermediate state for the Christian is immediate transition upon death into the presence of Christ in heaven, during which time we experience holiness (no longer being at war with the flesh, although final glorification awaits the resurrection), happiness, a heightened sense of consciousness, and knowledge of Christ in its fullest. But the “intermediate” state... Continue Reading

Dear struggling Christian, if our gaze is always within, assurance will remain fleeting. No doubt, we need to examine our lives and test the fruit, but true assurance, lasting assurance, secure assurance comes from looking to Christ and our union with Him. We want to see evidence of Christ’s grace in our lives, but we realize these evidences not by seeking after them, but by gaining a greater grasp on Christ. How do we gain this greater grasp of the King of Glory? How do we look to Him more? God has granted His means of grace to the struggling Christian for this very purpose.

While declining to read the Bible is hardly an exegetical strategy, it is still an act of despair before Scripture. Far more importantly, it is a temptation to every one of us--no matter how studied or long in the Bible-reading habit we may be. "The word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart" (Heb. 4:12).

The point is simple: the evil of sin lies not only in transgressing a standard but in receiving something good from God yet using it in rebellion against him. Let us repent. Let’s repent of receiving God’s abundant and good gifts without living in constant gratitude. Let’s repent of using those gifts for our selfish and prideful desires rather than his glory. Let’s repent of worshiping the gift rather than the Giver.

Lydia exhibited her newfound faith in word and deed. She and her household were baptized, and she opened her home to Paul and his companions. This was not a small thing. During their time in Philippi, Paul and Silas's preaching resulted in the deliverance and conversion of a demon-possessed girl, which was rewarded with beating and imprisonment. Also, the Jews had not given up pursuing Paul as a traitor to their faith. Yet, Lydia was willing to count the cost for the sake of her brothers in Christ and receive them gladly into her home.

Therefore, from these verses in 1 Corinthians 14, it is clear that, as in Acts 2, the gift of languages was the miraculous ability to speak an unlearned language that is known by others for the purpose of exalting Christ and building up others. It served as a loud statement at the birth and foundational time of the church to declare that God’s plan of redemption is no longer restricted to one nation, but all nations. It served as a statement of judgment by God on Israel for failing their mission to be a light to the nations. This gift ceased with the apostolic era in the first century as the New Testament church foundation was established.

Be warmed with the undeserved, unlimited, unalterable, immutable, Gospel; rest in the Father’s love. Then, get busy loving, serving, leading, and influencing. You are not called to manipulate. You are not called to dominate. You are not called to win. However, you are called to point every man, woman, boy, and girl to the Lord of lords, King of... Continue Reading

Preaching must involve an element of teaching the facts of the Bible, but it must also “reprove, rebuke, and exhort.” It must always have a practical dimension that addresses the heart of the listener and confronts his unbelief. Whereas teaching is meant to accumulate facts, preaching is meant to save souls, to transform lives, and to motivate holy living. Faithful preaching confronts and corrects false doctrine and sinful patterns of living (reprove, rebuke), and it trains and encourages those things that honor God (exhort).