Let Pastors be Pastors
Pastoral ministry as God describes it may not seem particularly relevant or cutting edge
There are men entering the pastorate because they have great gifts for making things happen and great passion for changing their communities, but they should not be pastors because they cannot teach and have little patience for loving an actual congregation. I’m not at all convinced that our pastors are prepared to preach good sermons and shepherd a congregation.
Can I be a Christian and a Divorce Lawyer?
'Just' divorce laws seek to minimize harm to the innocent.
I would look at precisely what kind of divorce lawyer this Christian is. If he is an “ABC easy divorce for $125″ advertisement sort of lawyer, who is seeking to entice people into divorcing for his financial gain, then, yes, that’s unjust and outside of what it means to follow Christ. But I wouldn’t assume that’s the case.
Sovereign Grace Ministries Releases Updated Statement
Re: A Civil Lawsuit Filed Against Sovereign Grace Ministries Oct. 17 in Maryland’s Montgomery County Circuit Court
Statement by Tommy Hill, Sovereign Grace Ministries Director of Administration Though not yet served, Sovereign Grace Ministries (SGM) leadership has obtained a copy of the civil lawsuit filed last week against SGM and several pastors of its associational churches.
Inaugural B. B. Warfield Lectures scheduled for Columbia, SC
Co-Sponsored by First Presbyterian Church and Erskine Theological Seminary (Columbia Campus)
Dr. Sinclair Ferguson, Senior Minister at First Presbyterian Church of Columbia issued the following letter of invitation to the lectures that will be held on November 2nd and 3rd on the church campus.
Who Has Been Left Behind?
Do not all people need the Gospel--black, white, rich, poor, young, old?
A robust doctrine of the church (ecclesiology) must include a robust demographic. It must include people from every tribe, tongue, nation, and family. If not, we should make every effort that it does. This means that alongside church planting and college ministry, we need to have equal emphasis upon church revitalization and renewal.
Pain, suffering, and truth
Think of the pain we’d have to endure if Christ hadn’t endured it for us
God uses the afflictions of the faithful to silence His enemies. Pain and suffering give us an opportunity to share the gospel and to bear witness to God’s grace and mercy even through adversity. Pain and suffering make us more dependent on God, bring us closer to God, and make us long for heaven.
Electronic delusion
Teenagers who spend too much time online never really learn about themselves
Adolescence is a time of self-questioning and self-testing, looking outside your immediate sphere for clues about the person you really are. Teens shape their identity the same way babies learn to talk and preschoolers learn proper behavior: They interact with others and respond to feedback, both positive and negative. They encounter their limits.
Reaching the boomer ‘base’ — and beyond
Today only 18 percent of Millennials (those age 30 and under) attend church weekly
American churches are dealing with a challenge similar to the dilemma faced by the major political parties: How do you keep your "base" involved while appealing to a broader range of new, preferably younger, people?
The Gospel in the Gospels: A Conversation with Jonathan Pennington
Author of 'Reading the Gospels Wisely; A Narrative and Theological Introduction
I’m not sure exactly to whom you are referring with the phrase “the gospel-centered camp” but if you mean the likes of Tim Keller, Bryan Chapell, and Tullian Tchividjian then I would gladly take on that label as well. I am radically centered on the freeing and transforming grace of God in the gospel and am hesitant about much of evangelical pietism. Moralism is not the gospel and I think Jesus focuses on this message very much.
When the State makes the Church do things its way
(Un)reformed discipline and worship
In each case the Reformed pastors advocated a particular practice on the basis of Scripture and Reformed theology, and in each case the magistrates prohibited that practice for its own reasons. Yet in each case the most conservative Reformed churches today follow the practice once dictated by the magistrates rather than that defended on the basis of Scripture
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