Religious people don’t seem to often be the kind of folks who appreciate data and facts. Many people believe the myth that as the richer get richer in America, the poor get poorer. I’ts not true. This is why creating wealth is far more transformative than “ending poverty.”
A new study has just been released: Air Conditioning, Cable TV, and an Xbox: What Is Poverty in the United States Today? by Robert Rector and Rachel Sheffield at the Heritage Foundation. Here is a crucial extract.
Each year for the past two decades, the U.S. Census Bureau has reported that over 30 million Americans were living in “poverty.” In recent years, the Census has reported that one in seven Americans are poor. But what does it mean to be “poor” in America?
To the average American, the word “poverty” implies significant material deprivation, an inability to provide a family with adequate nutritious food, reasonable shelter, and clothing. Activists reinforce this view, declaring that being poor in U.S. means being “unable to obtain the basic material necessities of life.” The news media amplify this idea: Most news stories on poverty feature homeless families, people living in crumbling shacks, or lines of the downtrodden eating in soup kitchens.
The actual living conditions of America’s poor are far different from these images. According to the government’s own survey data, in 2005, the average household defined as poor by the government lived in a house or apartment equipped with air conditioning and cable TV. The family had a car (a third of the poor have two or more cars). For entertainment, the household had two color televisions, a DVD player, and a VCR. If there were children in the home (especially boys), the family had a game system, such as an Xbox or PlayStation. In the kitchen, the household had a microwave, refrigerator, and an oven and stove. Other household conveniences included a clothes washer, clothes dryer, ceiling fans, a cordless phone, and a coffee maker.
Facts trump rhetoric.
Anthony Bradley is an Associate Professor of Theology and Ethics at The King’s College, NYC. This commentary is taken from Bradley’s blog, The Institute and is used with permission of the author. [Editor’s note: the original URL (link) referenced is no longer valid, so the link has been removed.]
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