With worries about war, food shortages and the cost of living following the anxious times of the pandemic, how are people coping? A recent survey of UK adults found that more younger adults pray compared to older adults. Follow up reporting suggests that across a range of cultural and religious backgrounds, younger people are open to exploring spiritual things. Yet there may be a perception that prayer is a spiritual activity that can be whatever you make it. Prayer can sometimes be valued simply for the groundedness the ritual gives us, or the comfort that comes from voicing our fears and wishes. There is an inbuilt human longing for connection with something and someone beyond ourselves, which can really only be fulfilled by knowing the God and Father of our Lord Jesus Christ by His Spirit, and receiving the everlasting salvation He gives. Guidance as to what this looks like comes from what the apostle Paul shared about his prayer life, for example when he told the believers at Ephesus how he was praying for them. In the following updated extract, James Fergusson gleans some pointers about true prayer to the true God from what Paul says.

Who Paul Prayed To

In Ephesians 1:17, the apostle gives a short summary of his prayer to God for the Ephesian believers.

First, Paul refers to God the Father (to whom he is praying) as “the God of our Lord Jesus Christ” and “the Father of glory”. The Father is in His own nature infinitely glorious, the fountain of the whole Godhead and all the divine attributes in the Son and the Holy Ghost. All glory is due to Him from created beings.

What Paul Prayed for His Friends

Paul then mentions what he sought from God for the Ephesian believers. This was “wisdom,” or a further increase of the saving knowledge of God which the Holy Spirit gives, together with a clearer insight into the Scripture where the same Spirit reveals these truths. This “wisdom” mainly consists in the saving, believing, and operative “knowledge of him,” i.e., of our Lord Jesus Christ. Paul wants the Holy Spirit to remove the natural blindness of their understandings and to bestow a clear discerning of the things of God.

We Should Have Definite Things to Pray For

We should not necessarily restrict ourselves to a set form of words when we pray. Yet we should have set purposes worked out, and a definite point to aim at, when we pray, so that we would be able to give an account of what we are praying for, whether that is for ourselves or for others.

We Must Pray to the True God

Our prayers should be directed to God only. No one else knows us, or the secrets of our hearts. Anyone or anything else is unfit to receive our prayers.

Also when we draw near to God in prayer (whether for ourselves or others), we should do so with confidence and reverence – for these are not mutually exclusive. We should think about God, and express what we are thinking about Him, in a way that will most strengthen our faith and most strike our hearts with reverence towards Him. To strengthen his faith, Paul refers to God as “the God of our Lord Jesus Christ” and to bring his heart into deep reverence he calls him “the Father of glory,” or “glorious Father.”

We Should Pray Out of Faith in Christ

In order to have access to God with boldness through Christ, it is necessary to renew the act of faith which applies and appropriates Christ to ourselves. Then, being made one with Christ, we will be seen by the Father as clothed with Christ’s righteousness. This is the way that God will accept both our persons and our imperfect prayers – that is, through Christ. Paul here appropriates Christ to himself as his own, calling Him “our Lord Jesus Christ.”

It is necessary also that when we embrace Christ in this way, we do not divide Him into parts, but take to ourselves the fullness of all the perfections which are in Him. This is an evidence of our sincerity in embracing Him, but additionally, nothing less than the whole Christ is necessary to cover all our imperfections, bear us up under all our discouragements, and help us in all the infirmities which beleaguer us in our approaches to God.