In Christ Jesus, God takes us from death to life, from following the adversary to being seated with Christ in heaven, from being children of wrath to eternally loved children with access to heavenly riches. THIS is the truth we must cling to, believe in, and live out. Why would we choose something or someone else? Surely our Savior is worthy of being savored—not pushed away or suppressed.
Recently I taught Romans 1:18–32 for the women’s Bible study at my church. This passage shows God’s response to those who persist in rejecting him as Creator, Savior, and loving Lord. There’s no way to faithfully deal with this passage without explaining that all forms of sexual immorality are displeasing to our Creator. When we refuse to live under his design and instead invent our own “truth” about how we want to live sexually, we shake a defiant fist in his face.
Paul goes on in this passage to soberly proclaim that God’s holy hostility towards evil, what the Bible describes as his wrath, “is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Rom. 1:18). God takes it seriously when the image-bearers he created push down his truth and choose lies. Our determination to pursue man-made rules for life—including all we do with our bodies—is dangerous.
God’s Holy Hostility and Lavish Love
Romans 1 is surely a passage our secular society would like to “cancel.” Why? Paul refuses to spin God’s truth to make it tickle his audience’s ears. He boldly names several expressions of ungodliness which provoke God’s holy hostility against evil: sexual immorality (any behavior outside the covenantal marriage of one man and one woman) and thinking that is unmoored from biblical truth. In fact, I wonder if the “giving up” to a “debased mind” (v. 28) is the most severe example of God giving people over to sinful desires. Courtney Doctor points out that Paul lists twenty-two fruits of God’s wrath (ESV) because “in response to continued rebellion and open idolatry, [God] will release people to the misery of who we are apart from him.” (38)
I don’t promote the shaming, angry, call-down-God’s-fire kind of preaching that is sometimes the caricature of Christian Bible teaching. Yet the Scriptures do present our God as holy and righteously angry toward sin, even as they reveal him as the loving Father and Rescuer of brokenhearted, hopeless sinners. Ephesians 2 is a clarifying and comforting complement to Romans 1:
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—
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