We all must be well-informed, active citizens. We must remind ourselves of the founding principles of our nation, and embrace them afresh. We must proclaim to all the sanctity of human life. We must advocate for its full protection under law. More concretely, we must urge the SCOTUS to do its duty: to implement the 14^th Amendment and protect the right to life of all Americans, including the unborn, the handicapped, and the aged. Failing that, we must advocate for a Personhood or Human Life Amendment to the U.S. Constitution, thereby compelling the SCOTUS to do its duty.

I am deeply concerned. As a retired pastor and pro-life activist for over 40 years, I feel compelled to respond to President Trump’s new position on abortion and related life issues. In what follows I will largely address my brothers and sisters in Christ, but also all Americans who cherish our great experiment—that we should live together as one nation under God.

What exactly did President Trump say? In essence, it was this: “In the Dobbs decision, the SCOTUS got it right. The justices saw that the Constitution says nothing about abortion. Therefore, in accordance with the 10^th Amendment, they sent this matter back to the states. And I myself believe that’s where we should leave it.”

Here are some of the President’s exact words: “We have abortion where everyone wanted it . . . The states will determine [their position] by vote or legislation, or perhaps both. And whatever they decide must be the law of the land: in this case, the law of the state. Many states will be different. Many will [permit abortions after] a different number of weeks . . . At the end of the day, this is all about the will of the people.”

In so speaking, a historically pro-life President, who previously accomplished great things for the unborn and their moms, has effectively become pro-choice. He is personally opposed to abortion; but if elected as President, he will not seek to restrict it by means of federal law or judicial decision.

In the face of rising criticism from pro-life leaders who expected more, the President seems unmoved. When asked if he would sign any kind of national ban on abortions, he simply said, “No.” Also, he expects—and apparently welcomes—electoral and legislative challenges to the kind of restrictive abortion laws we see in Arizona and Florida. He said, “So Florida’s probably going to change. Arizona is going to definitely change, everybody wants that to happen. And you’re getting the will of the people. It’s been pretty incredible when you think about it” (here).

Yes, it truly is pretty incredible.

A Stone of Stumbling, a Rock of Offense

I reckon this new states’ rights approach to abortion law to be an exceedingly dangerous error. Among other things, it places a spiritual and moral stumbling block before all Americans. It tempts us to accept the new status quo; to give up the fight for universal legal protection for unborn human beings; and to settle for a politically popular but spiritually lethal compromise, a compromise that will leave multitudes of unborn babies and their moms exposed to painful injury and death, and America exposed to the wrath and judgment of  a holy God.

Already, many have succumbed to the siren song. Kari Lake, a candidate for the U.S. Senate in Arizona, has publicly declared her agreement with President Trump. Accordingly, she has voiced her intention to oppose a recent Arizona State Supreme Court decision proscribing all abortions, except to save the life of the mother (here). Many other GOP hopefuls are falling in line with the President’s new stance (here). To judge from articles and comments appearing on conservative websites, multitudes of conservative Americans are doing the same (here). Doubtless many of my fellow Christians are in agreement. Even the leaders of longstanding pro-life ministries seem uncertain about how to proceed (here, here, and here). The Bible teaches that we are to be imitators of God (Eph. 5:1). President Trump now tempts us to become imitators of man.

Why So?

Why is the states’ rights approach to the life issues (abortion, in vitro fertilization, euthanasia, etc.) such a dangerous stumbling block? Here, to my mind, are a few of the most important reasons.

First and foremost, it ignores the will of God. Or rather, it actually seeks to replace the will of God with the will of man. God says, “You shall not commit murder” (Ex. 20:13). But President Trump and his followers say, “Well, personally we don’t agree with committing murder, but legally and constitutionally we must leave it to the people in the states to decide. Some will allow murder after 6 weeks, others after 15, others later still. At the end of the day, it’s all about the will of the people.” But this, as Roman Catholic leaders recently reminded us in Dignitas Infinitas, is simply another concession to the age-old temptation that fallen man should become his own god (here).

Secondly, this approach misunderstands the proper role of government. Biblically, government does not exist to implement the will of the people; it exists to implement the will of God. This is the thrust of Romans 13. Rulers are servants of God. They are given to us by God for our good. Their job is to commend those who do what is right, and to bring God’s wrath and retribution upon those who practice evil. In short, the purpose of government is to administer God’s holy law, not the wishes of fallen man, which are often sinful and unlawful. When God first instituted human government in the earth, he gave but one command: “Whoever sheds man’s blood, by man his blood shall be shed; for in the image of God he made man” (Gen. 9:6). Similarly, on the second table of the Ten Commandments, the very first “Thou shalt not” is: Thou shalt not commit murder. Let every human ruler understand and tremble.

Thirdly, this approach misreads the nature and purpose of America’s founding documents. Like the Ten Commandments, these writings laid down the fundamental principles by which the nation as a whole covenants to live together. According to the Declaration, all Americans enjoy a God-given right to life, bestowed upon them by their Creator. That is the principle. The 14^th Amendment gives us the principle put into practice: No state may deprive any person of life, liberty, or property, without due process of law; nor shall it deny to any person within its jurisdiction the equal protection of the laws.

I am all too aware of those who try to argue that the unborn are not (yet) persons. For biblical Christians, this position is completely untenable, for Scripture everywhere depicts the unborn child as fully human, as a spiritual soul (person) united with a physical body. (Gen. 2:7; Ex. 21:22-25; Psalm 139; Luke 1:41-44; James 2:26).

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