Patience does not mean we simply tolerate deviant practices that violate our church constitution. We must continue to highlight these public actions and compare them to what we have confessed as a Church and agreed to uphold. As we do this, we should pray all our brethren will live with integrity before God and man and likewise fulfill their vows to the Scripture, to our Doctrinal Standards, and to our Form of Government and Discipline (BCO 21-5, 24-6) as we minister together in the PCA.

This is the second of a two-part series. Part one was published be published on Friday, March 3, 2022.

The trajectory of the Presbyterian Church in America (PCA) seems to have shifted beginning in 2018. Since that time, the General Assembly has delivered several tangible actions indicating greater commitment to the PCA Constitution (Westminster Standards and Book of Church Order).

Despite the encouragement, there remain numerous causes for concern throughout the PCA. In my previous article, I noted several areas creating trouble within the PCA including church-officer-impersonation, women in pulpits, and sacramental innovation, but I do not believe it is yet time to despair over the PCA. Instead, now is the time to continue to contend for the faith and uphold the PCA Constitution

Proposed Remedy

It is clear there are serious deviations of practice from the teaching of Scripture as confessed by our Church. This creates disunity and robs us of the peace we should be able to enjoy when we come together at General Assembly. Additionally, the dissonance between what we confess together (i.e. what we vow to uphold) versus what is practiced sows confusion, which is problematic since our God is not a God of confusion, but of peace.

A. Patience

Calvin encourages us toward patience (see his comments on John 10:31). The deviations in the PCA are not nearly so significant as those encountered by John Calvin in Geneva; we should be able to exercise patience.

Now is not the time to leave the PCA or wring our hands because of these innovative practices. Rather, this is the time to zealously cling to our Saviour, proclaim His truth, and make disciples by teaching the nations to observe all He has commanded.

We should recognize that the work of confessional renewal and reformation takes time. Patterns and habits are in place that must be confronted, in some places church culture must be changed to prize consistency and fidelity rather than latitude and contextualization, and brothers need to be corrected and taught with loving clarity and firmness.

All of these things take time, and we should be willing – even as we hold them accountable – to bear with our brethren as we work toward the goal of purity and peace.

B. Perseverance

Patience does not mean we simply tolerate deviant practices that violate our church constitution. We must continue to highlight these public actions and compare them to what we have confessed as a Church and agreed to uphold.

As we do this, we should pray all our brethren will live with integrity before God and man and likewise fulfill their vows to the Scripture, to our Doctrinal Standards, and to our Form of Government and Discipline (BCO 21-5, 24-6) as we minister together in the PCA.

The future of the PCA is not one of a tiered, latitudinarian approach to the Standards and teaching of Jesus, but of confessional fidelity.

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