If we thought more about our own situation before the judgment throne of God, we would be less likely to pass judgment on fellow Christians. On that day we’ll be busy enough answering for our own life; we don’t need to spend our short life meddling in the lives of others. In these matters where good Christians disagree, we just need to mind our own conscience and let God be the judge of others.
1. Welcome those who disagree with you (Rom. 14:1–2).
Concerning any area of disagreement on third-level matters [i.e., disputable issues that shouldn’t cause disunity in the church family], a church will have two groups: (1) those who are “weak in faith” (14:1) on that issue and (2) those “who are strong” (15:1). The weak in faith have a weak conscience on that matter, and the strong in faith, a strong conscience.
Don’t forget that “faith” here refers not to saving faith in Christ (14:22a makes that clear) but to the confidence a person has in their heart or conscience to do a particular activity, such as eat meat (14:2). The weak person’s conscience lacks sufficient confidence (i.e., faith) to do a particular act without self-judgment, even if that act is actually not a sin. To him, it would be a sin.
What this means is that you are responsible for obeying both Paul’s exhortations to the weak and his exhortations to the strong, since (1) there are usually people on either side of you on any given issue and (2) you yourself likely have a stronger conscience on some issues and a weaker conscience on others. This brings us to Paul’s second principle when Christians disagree on scruples.
2. Those who have freedom of conscience must not look down on those who don’t (Rom. 14:3–4).
The strong, who have freedom to do what others cannot do, are tempted to look down on and despise those who are more strict. They may say, “Those people don’t understand the freedom we have in Christ. They’re not mature like us! They’re legalistic. All they think about are rules.” Paul condemns this attitude of superiority.
3. Those whose conscience restricts them must not be judgmental toward those who have freedom (Rom. 14:3–4).
Those who have a weaker conscience on a particular issue are always tempted to pass judgment on those who are freer. They may say, “How can those people be Christians and do that? Don’t they know they’re hurting the testimony of Christ? Don’t they know that they are supposed to give up things like that for the sake of the gospel?”
Paul gives two reasons that it’s such a serious sin to break these two principles, that is, for the strong to look down on those with a weaker conscience and for the weak to judge those with a stronger conscience:
- “God has welcomed him” (14:3c). Do you have the right to reject someone whom God has welcomed? Are you holier than God? If God himself allows his people to hold different opinions on third-level matters, should you force everyone to agree with you?
- “Who are you to pass judgment on the servant of another?” (14:4a). You are not the master of other believers. When you look down on someone with a weaker conscience or judge someone with a stronger conscience, you’re acting as though that person is your servant and you are his master. But God is his master. In matters of opinion, you must let God do his work. You just need to welcome your brother or sister. God is a better master than you are.
4. Each believer must be fully convinced of their position in their own conscience (Rom. 14:5).
Should Christians celebrate Jewish holy days? This issue, which Paul is addressing here, illustrates the principle that on disputable matters, you should obey your conscience.
This does not mean that your conscience is always right. It’s wise to calibrate your conscience to better fit God’s will. But it does mean that you cannot constantly sin against your conscience and be a healthy Christian. You must be fully convinced of your present position on food or drink or special days—or whatever the issue—and then live consistently by that decision until God may lead you by his Word and Spirit to adjust your conscience.
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