There’s an emphasis in our culture on being tolerant of other individuals and their ideas. This mentality has infiltrated the church as well. Various interpretations of Scripture are tolerated, often based on the perceived sincerity of an individual instead of the intrinsic social, historical, and grammatical properties of the text itself. The text does not have multiple meanings, but one meaning that has multiple applications. We cannot act like interpreters have more authority than the author who originally penned the words. It doesn’t matter what we “think” or “feel” about the text.

 
A “Sacred Cow” is a tradition that has been exalted to a position of normalcy. They’re hard to get rid of because they’ve become acceptable/normal in the Southern Baptist Convention. The sacred cows I mention in this article are fairly recent phenomenons in the SBC. They’re “new traditions,” new “sacred cows.” Here are 10 Sacred Cows in the SBC that Need to be Tipped:

1. Entertainment-based Sermons

Pastors/elders/teachers want to be liked. Some want to be liked so much that they’re willing to entertain their hearers while preaching the Bible. They wrongly assume that because people enjoy their sermons, they enjoy Jesus as well. The problem is that if we’re seeking to entertain our hearers, then we don’t believe God or Scripture can hold the attention of God’s people. In other words, you may say “the Bible is worthy of your attention,” but if you’re using entertainment to communicate this, then you’re undercutting your message with your methods. If the Bible is worthy to be heard because God is its Author, then you shouldn’t have to use entertainment to get Christians to listen to it. You just might be entertaining your hearers to death.

2. Bribes

Easter Sunday was just a few months ago. With the heightened cultural interest in the resurrection of Christ, churches pulled out all the stops to persuade attendees. Churches gave away cars, money, ipads, food, etc. Should churches bribe sinners to attend worship services? Here are four realities about bribing sinners to attend worship: 1) Bribing people to hear the gospel is absent from Scripture. 2) Bribing people to attend a worship service encourages them to attend worship for sinful reasons. 3) Bribing people to attend a worship service communicates the opposite of the gospel. 4) Bribing people to attend worship does not make disciples. Due to these reasons, I think Christians bribe sinners to hear the gospel because they’ve reversed the order of the two greatest commandments: First, to love the Lord your God with all your heart, soul, and mind, and second, to love your neighbor as yourself. Bribing people exalts loving one’s neighbor above loving God, because the purpose of evangelism is to glorify God, not to glorify sinners or Christians.

3. Revivalistic Quotas

Numbers, numbers, numbers, that’s what’s emphasized throughout evangelicalism. Is there anywhere in Scripture where Israel’s strength or the church’s strength were in numbers? No. Is there anywhere in Scripture where God evaluated His church or their ministry based on numbers? No. So, why is there a huge emphasis on numbers today? The answer is because in the Western part of the world, bigger is better. Some also argue that numbers are important because souls are important, but if you really care about souls, you’ll labor to make disciples, not to merely baptize unrepentant, salvation-ignorant people who do not understand the lifelong commitment they’re making. The Great Commission has been redefined today as baptizing those who confess Christ as Lord, with the Great Omission being the command to “teach these Christians everything that Christ has commanded” (Matt. 28:18-20). Repentance and faith in Christ is the beginning of Christianity. When a believer is baptized, he or she has just begun his or her public identification with Christ. In order to truly fulfill the Great Commission, the local church must take these baptized believers and teach them everything Christ has commanded.

4. Selfish Motives in Worship

Have you ever heard another believer say about worship, “I didn’t get anything out of that.” Next time you hear this, say, “It’s not about you.” God alone deserves to be glorified in worship. The only time we shouldn’t get anything out of worship is when God isn’t glorified. If the word of God was sung, prayed, and preached faithfully, and you didn’t get anything out of worship, then repent and worship because God is worthy of worship. Worship is not about us. God is the center of worship, not us.

5. Atmosphere-induced Nostalgia

The goal of worship is to glorify God, not to feel good. Have you ever read the Psalms, the hymnal of God’s people for thousands of years? They’re not always happy or joyful. In other words, they’re not nostalgia-inducing. Today’s worship in the local church is largely about an atmosphere that encourages worship. The test of “true” worship is often how good one feels when he or she leaves the worship service. Specific lighting, styles of music, sentimentality, singing phrases over and over, etc. serve to create a euphoric feeling that hearers will long for for the rest of their lives. The problem is that the feeling, the nostalgia, becomes the god the believer longs for instead of the true God who is worthy of worship when believers feel like it and when they don’t.

6. Relevant Sermons

There is such a large emphasis on preaching “relevant” sermons today, which often translates to sermons that “meet people’s needs,” regardless how selfish, narcissistic, and godless these needs may be. The preacher’s goal is not to make the Bible relevant, but to help his hearers see how relevant the Bible is! The Bible is the Word of God and is timelessly relevant! The Bible transcends all societies, cultures, fads, etc. If the Bible is God’s word–and it is–how could it ever be not relevant? How could God ever be not relevant? Thus, the preacher’s task is simply to accurately explain God’s word.

7. Relativistic Interpretation

There’s an emphasis in our culture on being tolerant of other individuals and their ideas. This mentality has infiltrated the church as well. Various interpretations of Scripture are tolerated, often based on the perceived sincerity of an individual instead of the intrinsic social, historical, and grammatical properties of the text itself. The text does not have multiple meanings, but one meaning that has multiple applications. We cannot act like interpreters have more authority than the author who originally penned the words. It doesn’t matter what we “think” or “feel” about the text. What matters is what the author meant, what his recipients understood, what the Holy Spirit intended, and how all these truths apply to our daily lives. Don’t jump authorial intent to make yourself the “new author” by applying the text beyond the meaning of the text.

8. Parenting and Ministering for Man’s Applause instead of God’s Glory

Something that’s interesting about much of children’s ministry and youth ministry is that ministers are terribly concerned with being liked by these immature Christians or unbelievers. They’re desperately concerned with their hearers enjoying their songs, prayers, and sermons. Furthermore, parents are very concerned with whether or not their children enjoy going to worship at a local church. What happened to truth? What about God? What happened to “he who has ears to hear, let him hear?” Ministers and parents everywhere are compromising the truth on the altar of being liked or possessing an easy life. I realize if a child hates the church that every worship service you attend will be a battle, but that doesn’t free you to give your child another reason other than God to attend worship. Furthermore, if you’re a minister, don’t believe children and youth love Jesus because they love entertainment, and you’re trying to communicate the gospel through entertainment. How can you get a selfish person to see the value of Jesus and his need for Him by appealing to his selfishness? If children and teenagers are saying, “I don’t care if God has spoken or not, I won’t listen to Him unless you entertain me,” then they neither love God, Jesus, His Word, or the local church.

9. Unchristian Love

Love has been radically redefined in the local church as being “accepting of all, while holding no one accountable to Biblical faithfulness.” How many churches consistently practice Biblical discipline? Very few. Even though God has always held His people accountable to His word, and even though Biblical discipline is commanded in Scripture, local churches have redefined Christian love to include “tolerance of unrepentant sin,” while excluding “loving accountability to God’s Word.” Christians desperately need loving accountability to God’s word.

10. Demigod Evaluations

If you and I evaluate our ministries, defining them as “successful” or “unsuccessful” based on our own arbitrary observations, then we’re making demigod evaluations. A demigod is a deified mortal. In order to truly evaluate our ministries as successful or unsuccessful, we must have God’s all-knowing evaluating ability. In most conferences and denominations, those who are held up as examples are those who have large churches. They’re often held up as examples because of demigod evaluations carried out by those in various leadership positions. These ministers may be more successful or they may not be. The truth of the matter is that we cannot accurately evaluate our ministries or other people’s ministries beyond the Word of God, as if we know the hearts of everyone who attends these churches. In other words, faithfulness to Scripture should govern and motivate your ministry, not a demigod evaluation made by you or others. Pursue faithfulness to Scripture in light of Christ’s redeeming work, not arbitrary ego-boosting or “calling of God” destroying submission to demigod evaluations.

Jared Moore is pastor of New Salem Baptist Church in Hustonville, KY. This article first appeared on his blog and is used with his permission.