Will the Council for Biblical Manhood and Womanhood Refute Eternal Functional Subordination?

The fact is CBMW has not been neutral regarding the doctrine of the Son’s eternal subordination to the Father.

It is clear that the leadership of CBMW now desires to distance the organization from the error of EFS. It would be a shame if their approach to dealing with these errors is to merely remove content from their website. What they must do is refute the errors of EFS and its impious speculations and analogies applied to the Godhead. They must also apologize for their lack of discernment and proper oversight in disseminating those errors to the church; errors that local pastors must now clean up. If CBMW refuses to do this then it will be clear that they continue to stand by those errors.

 
On August 22 Christianity Today posted another article on the recent debate over the doctrine of the Trinity. I won’t rehash the details of the debate. However the author of the CT piece does get a few details wrong. Notably she repeats the line that the Council on Biblical Manhood and Womanhood (CBMW) maintains a neutral position regarding ESS/EFS/ERAS (I am sure that is what she was told). She also states that the CBMW website has only one article on ERAS which is by Wayne Grudem, a founder of the organization. Of course, that may now be true (more on that in a bit).

The fact is CBMW has not been neutral regarding the doctrine of the Son’s eternal subordination to the Father. (As a reminder, no orthodox theologian denies that there is a kind of order in the Godhead or that the Son in his incarnate and self-humiliating state submitted his will to that of his Father as part of his identification with mankind. The error of Drs. Grudem and Ware is that they export that subordination of will from something belonging to the economic Trinity into the eternal relations of the Godhead.) It is true that some members of CBMW’s council reject that errant doctrine. However, the fact remains that CBMW has deliberately and repeatedly built its theological support for the complementary roles of men and women upon this deeply flawed doctrine of the Trinity.

Both Aimee Byrd and Rachel Miller have shown the strong connection between CBMW and EFS.

I am now troubled by what seems to be an effort to rewrite history. In fact, things seem to be disappearing without any explanation.

The weight of scholarship has spoken on the issue. Even those who stepped into the debate to dismiss as cranks (and worse) the critics of the theology of Ware and Grudem were nevertheless careful to make clear that they did not agree with EFS. One wonders why they don’t agree. Obviously it must be because they find EFS to be unbiblical. Now it’s one thing to find a pre-tribulation rapture of the church to be unbiblical. It is quite another to conclude that professors in evangelical seminaries hold an unbiblical view of the Trinity!

Let us keep in mind that in his wildly popular Systematic Theology Wayne Grudemwrites that the Trinity is analogous to husband (the Father), wife (the Son), and child (the Holy Spirit).

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