But children are unregenerate. They do not know God. There is a natural enmity in their hearts against him. Their boredom is not principally caused by their immaturity but because of their hearts of stone. This is to be combated by the loving lives of their parents, regular family devotions in which they become familiar with the teaching of the Bible, the language of prayer and they are confronted with their need to be born again. Their parents’ love, respect and enthusiasm for the church services, the pastor and his preaching will be contagious.

An elder preceded the minister into the pulpit and then came to the front and addressed the congregation. “Last week…a child was bored in the service.” A gasp went through the congregation. Men looked at their feet, women cried quietly, and children went white. “The church officers are meeting with the minister during the week and will announce our conclusions next Sunday. In the meantime we want to apologise to that child and his parents and all the other children,” the elder concluded before leaving the pulpit. The ashen-faced preacher came to the pulpit, and in a trembling voice began the service…

This imaginary scenario is not very far from the prevailing ecclesiastical situation today in which many consider the worst sin a church can commit is to bore children. Yet is not the routine and dull pattern of much of our toil the very life which all mankind must face, especially in the Third World. We shall be ill-equipped for living if we do not come armed and trained to be bored much of the time. Many of the hours fathers spend at work are boringly repetitive, while the work mothers do is a regimen of tedious chores.

The background to the churches’ determination to make their worship boredom-free zones is a era of rampant materialism which the western world has never experienced before. For example, at parties today each child who comes expects to go home with a party bag full of goodies. Entertainers are booked, magicians, and performers – one, for example, will bring half a dozen exotic animals, – a snake, a huge owl, a spider, a lizard. That entertainer charges £500 for a visit.

Parents spend ridiculous sums of money on clothes, toys and other fripperies for their children. Almost every boy and girl has more than they can possibly enjoy. Nobody can imagine that they are happier for this glut. Impoverished parents often feel under great pressure to work insanely long hours or to contract unsustainable debts – or both – to buy superfluous luxuries for their children. We have lost any idea that austerity – not unremitting poverty, but a decent restraint – might actually be of benefit to children. It is not easy for the body of Christ to preach self-denial and cross-bearing in the midst of a frenzied spending spree. It has become a disaster for many congregations, especially in the USA.

We no longer expect children to endure boredom for a second. In our infancy we bounced balls, fed the rabbits, made a model with Mechano and watched the ascent and descent of a yo-yo. We also read books. Our meals were pretty predictable, and a visit to the local park was an event. Today visits to the zoo, bouncy castles, jumping on a trampoline are routine necessities. Daily playgroups and day-nurseries fill every vacant minute with watching videos, learning how to play with computers and bouncing on the soft-play. Everything is wound up to a pitch of noisy razzmatazz. The toys children play with are made of garish plastic of primary colours. The child who would cheerfully have eaten mashed potatoes and vegetables every day is now encouraged to stimulate its palate and develop a taste for chillies, aubergines, vindaloo curry or garlic.

A.N. Wilson has written, “Pascal said that all human trouble stemmed from our inability to sit quietly in one room. If he was right, then we have serious trouble ahead, with an extraordinarily restless, vacuous generation of human individuals waiting to take over the world. The lesson of how to be bored must be learnt if the child is to grow up sane, and this is for two reasons.

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