We all want to know the truth about suffering, and specifically, where is God in our pain. That is a theological concern. The answer comes to us from the Scriptures, which reveal the mind of God Himself through the agency of the Holy Spirit, who is called the Spirit of truth. We cannot love God at all if we do not love His truth.

Emil Brunner, the twentieth-century Swiss theologian and one of the fathers of neoorthodox theology, wrote a little book titled Truth as Encounter. His thesis was that when we study the things of God, we are not studying truth in the abstract. We want to understand theology not merely so that we can make an A on a theology exam. We want to understand the doctrine of God so that we can understand God, so that we can meet the living God in His Word and deepen our personal relationship with Him. But we cannot deepen a relationship with someone if we do not know anything about him. So, the propositions of Scripture are not an end in themselves but a means to an end. However, they are a necessary means to the end. Thus, to say Christianity is not about propositions but about relationships is to establish an extremely dangerous false dichotomy. It is to insult the Spirit of truth, whose propositions they are. These propositions should be our very meat and drink, for they define the Christian life.

Recently I read some letters to the editor of a Christian magazine. One of them disparaged Christian scholars with advanced degrees. The letter writer charged that such men would enjoy digging into word studies of Christ’s teachings in the ancient languages in order to demonstrate that He did not really say what He seems to say in our English Bibles. Obviously there was a negative attitude toward any serious study of the Word of God. Of course, there are scholars who are like this, who study a word in six different languages and still end up missing its meaning, but that does not mean we must not engage in any serious study of the Word of God lest we end up like these ungodly scholars.

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