Haddad provides little in the way of evidence for her claim that complementarians rarely discuss abuse while egalitarians make it one of their main emphases. One might rather say that egalitarians often make the accusation that complementarianism fosters abuse. Unhappily, the questions for which our own age beg for answers engender little curiosity for egalitarians like … Continue reading Reinterpreting Church History: A Response to Mimi Haddad, “History Matters”