Neither circumcision nor uncircumcision counts for anything. If one accepts circumcision, then he is obligated to keep the entire law. This is the state of having fallen away from grace (towards works!). This is being severed from Christ. This is one of the main reasons I call the HRM heresy: it is the exact same heresy as Paul was fighting in the letter to Galatians.
The law of God is at the heart of the HRM and the debates surrounding it. The traditional understanding of God’s law is that there are three parts of the law and three uses of the law. Reformed understanding would also include three main principles for understanding the Ten Commandments (though I will not go through those principles in this post). As far as I can tell, the HRM rejects all or most of these distinctions.
The three parts of the law are the moral, civil, and ceremonial. The moral law is the Ten Commandments. The civil laws are those laws given to Israel as a political entity for the Old Testament time. They were given to Israel for the time when they were in the land (Deuteronomy 5-6, note the recurring phrase “in the land”). They taught the Israelites about holiness, being distinct from the rest of the world. they included laws such as not sowing the land with two different kinds of seeds, or weaving cloth with two different kinds of thread. The dietary laws are also usually reckoned to be in this category. The ceremonial law is the sacrificial system, the worship laws, the feasts and festivals. Of course, there has always been some debate about whether a particular law belongs in one or the other of these three basic categories. However, the vast majority of the church has held to this distinction for most of its history.
The HRM believes the church invented this distinction without any biblical basis whatsoever. The HRM erases category distinctions between sets of laws, thus (at least potentially) putting the law of two different kinds of threads on the same footing as “Do not murder.”
