The article “seems to” falsely concludes that because there are many Christians in the world, perceived attacks on Christians in the American public square are of no concern for Christians. Of course, there could be many Christians in the world, and many Christians in North America, and many Christians in the United States and there could still be attacks on Christians in the American public square.
Yesterday, Pew came out with a new “Global Religious Landscape” report. Much of the media coverage has been focused on the relatively high percentage of people who are religiously unaffiliated. We’ll probably need to look at how some media continue to confuse everything between atheism and multiple religious traditions into one grouping.
The Washington Post had a blog item that had a markedly different focus, headlined “Our Christian Earth: The astounding reach of the world’s largest religion, in charts and maps.” It was a bit of a disappointment, beginning:
Christmas is an official government holiday in the United States, one that coincides with a smaller and informal but well-known tradition: debating whether or not there is a “war on Christmas.” In this thinking, American Christians are obligated to ”stand up and fight against this secular progressivism that wants to diminish the Christmas holiday,” as prominent Fox News host Bill O’Reilly recently argued. “We have to start to fight back against these people.” This is often portrayed as a global fight; O’Reilly, in one of his books, suggested that the “war on Christmas” is part of an effort to “mold [the U.S.] in the image of Western Europe.”
This movement to defend one of Christianity’s most important holiday can sometimes seem to begin from the assumption that Christianity itself is on the defensive in the world, a besieged minority or at least under threat of being made one.
A very different picture emerges from a just-out Pew report, “The Global Religious Landscape.” There are a number of fascinating trends and details in the study, but it’s worth examining what it indicates about the place of Christianity in the world. And, based on this data, the world’s largest religion seems to be doing just fine.
Hunh? That second paragraph is just a mess. If you’re a reporter and you use the phrase “can sometimes seem to begin from the assumption,” your editor should probably explain to you why that’s not good journalism. Seem to whom? And about this assumption — was it made up by the reporter or is there something substantive that a journalist can point to?
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