Preaching and Personality

We can make sure that our language is arresting, and our structure clear, and our application rich and our biblical theology compelling—but there is another factor; the personality factor.

“Be yourself [and] Forget yourself. God has given to each man his own individuality, and standardisation is emphatically no part of the divine intention for your ministry. How intolerably dull it would be if every preacher had to be cut to the same pattern!… Do not think that personal idiosyncrasies are merely to be suppressed and levelled out. Be yourself. 

 

Some people are more interesting to listen to than others. I’m sorry, but it’s true, and it’s now out there. Some people make me sit on the edge of my seat, and others have the gift of encouraging me to slide back as far as I can go. So what makes the difference? What makes a talk engaging rather than sleep-inducing? Some people have written books about this, but even the very best of these leave something out. Yes, we can make sure that our language is arresting, and our structure clear, and our application rich and our biblical theology compelling—but there is another factor which is slightly harder to address. It’s the personality factor.

The Personality Factor

I listen to a lot of preaching—both from experienced preachers, whom I love listening to—and inexperienced preachers, who are often having their first or second go at opening up the Bible for God’s people. Sometimes, listening to them is a little more challenging! The more I listen, however, the more I am struck by one basic difference between say sermons preached by Tim Keller or Phillip Jensen, or Don Carson, and sermons preached by first and second year students at QTC (I say first and second year, because by the time they have reached third year their  sermons are obviously better than anyone on that list!). What’s the difference? There is good content, there may even be good content well-delivered. It all just seems a bit … well a bit grey.

Of course, there is—or should be—a richness that comes with age and experience. There should be a difference in depth between someone who is giving their first talk on John’s Gospel, and someone who has preached 500 times on John. But there is something more basic than that. When I listen to really good preachers, I have a very strong sense of their personality. Even though Christ is front and centre, even through the talk is saturated with and driven by the text, when I listen to these guys, I feel like I get to know them. Whether they are slightly diffident and bookish like Tim Keller, or off-the-scale passionate like John Piper, their personality shines through. Of course their content is fantastic, but the content is delivered in ways that is uniquely ‘them’. It comes wrapped in their personality, which somehow makes the whole thing richer. And it’s that personality-driven richness that many other sermons lack.

A Neglected Topic

We can’t afford to ignore the impact of our own personality when it comes to keeping growing as preachers. And it’s surprising that so little has been written on the topic. The only book I have been able to find that deals with it is Heralds of God (1946, Edinburgh) by James Stuart Stewart. In his lectures on preaching he advises preachers to:

“Be yourself [and] Forget yourself. God has given to each man his own individuality, and standardisation is emphatically no part of the divine intention for your ministry. How intolerably dull it would be if every preacher had to be cut to the same pattern!… Do not think that personal idiosyncrasies are merely to be suppressed and levelled out. Be yourself.  … but also forget yourself. You are to use for the delivery of the word every faculty God has given you, and simultaneously you are to renounce yourself utterly so that in the end the messenger shall be nothing, the message everything. You are not to cramp or stifle your individuality, but you are to offer it so completely to God upon the altar that when the worship service closes, the dominating thought in the worshippers’ minds will be, not of any obtrusive human proficiency or cleverness, but only this—‘The Lord was in his holy Temple today!’

Be yourself—forget yourself

Stewart’s two steps: ‘Be yourself—forget yourself’ are so helpful. I would like to unpack them briefly and add a third principle of my own alongside them.

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