“In South Carolina, where the South Carolina Supreme Court has ruled in favor of a separating congregation…might be more sympathetic to the claim of the separating diocese of South Carolina” than judges in other states might be, Tuttle said. Both the Texas and South Carolina cases are being watched closely, in part because of their size.
When disgruntled congregations have left hierarchical denominations such as the Episcopal Church, they’ve often lost property battles as civil courts ruled buildings and land are not theirs to keep.
But outcomes could be different this year, court watchers say, as high-profile cases involving dozens of Episcopal congregations in South Carolina and Texas wind their way through state courts. That prospect has observers watching for insights that could shape legal strategies in other states and denominations.
Both cases involve conservative dioceses that voted to leave the Episcopal Church over homosexuality, among other issues. In South Carolina, congregations representing about 22,000 people are suing the Episcopal Church for control of real estate worth some $500 million and rights to the diocese’s identity. In Texas, the national Episcopal Church is suing about 60 breakaway congregations in the Fort Worth area for properties estimated to be worth more than $100 million.
The Episcopal Church argues, as it has in past cases, that local properties are held in trust for the denomination and can’t go with parishioners who choose to disaffiliate. But recent court actions are giving breakaway groups hope that things might go differently this time.
In South Carolina, plaintiffs are encouraged by a 2009 ruling by the state Supreme Court that allowed All Saints Church of Pawley’s Island to retain property despite having left the Episcopal Church. If other breakaway churches have similar documents as All Saints did – deeds and contracts that show no intention to hold property in trust for the Episcopal Church – then they could win, according to Lloyd Lunceford, a Louisiana attorney and editor of “A Guide to Church Property Law.”
“When no trust exists at all, the local church wins,” Lunceford said. “The South Carolina Supreme Court, like many state supreme courts, has held that the mere presence of an assertion of a trust (existing) in a denominational constitution is insufficient to create a valid legal trust. There has to be more.”
In considering the breakaway churches’ appeal in the Fort Worth case, the Supreme Court of Texas is hearing its first church property case since 1909. The court is expected to clarify whether church property disputes in Texas will be decided by so-called “deference principles,” which prevailed in 1909 and tend to favor top hierarchical entities.